
‘Do not let your hearts be troubled,
Trust in God still, and trust in me.
There are many rooms in my Father’s house;
If there were not I should have told you,
And after I have gone and prepared you a place,
I shall return to take you with me;
So that where I am you may be too.’
John 14:1
IN GOD’S LOVING HANDS
The death of someone we love can be one of the most
traumatic experiences of our lives. Our world is turned
upside down. We are plunged into a time of great pain and
confusion, sadness and loss. You may have been waiting for
weeks or months, expecting it. Or it may have been totally
unexpected, even tragic. You may be overwhelmed with all
kinds of feelings: shock, despair, regret, even anger. You may
feel lost, alone, isolated. You may even feel that God has
abandoned you. You may have trusted in God and now your
faith seems empty. You may find it very difficult to cope and
face the days and weeks ahead.
Our faith in Jesus Christ can provide solace and strength. This time offers an opportunity to
encounter God in a new way and to deepen our belief in God’s love for us and for our loved
one. It is time for us to support and console one another, especially in our belief in the promise
and gift of eternal life. When we, as Christians, encounter death we are drawn to prayer,
praying for those who have died and those who loved them. Catholic funerals express the
Christian’s union in Christ’s death and our hope to share in his resurrection. It’s most fitting
that the life of grace inaugurated for the deceased’s soul that began in a church at baptism is
returned to God in thanksgiving at the Mass.
The Requiem Mass is not a ‘service’. Every Mass is the sacrifice of the body and blood of
Jesus Christ on Calvary, really present on the altar under the appearance of bread and wine
and offered to God for the living and the dead. In the Funeral Mass, we offer worship, praise
and thanksgiving to God for the gift of a precious life, which has now been returned to God,
the author of life. We commend the soul of our loved one to the purifying mercy and healing
love of the risen Lord and pray for their eternal happiness. We also pray for all those who
grieve, that they may experience hope, consolation and peace. The Rites begin with the
prayers at the vigil or wake, then continue at the Mass of Christian Burial (the Requiem Mass)
and conclude at the committal, the burial.
There are times that a funeral Mass might not be chosen. Perhaps our loved one had been
separated from the Church for a long time and a funeral Mass wouldn’t seem the most
appropriate.
To express our love for the deceased it is recommended that, if a funeral Mass is not chosen,
a funeral Liturgy of the Word and final commendation of the deceased is celebrated. This
doesn’t need to be celebrated in the church itself, and the church is perhaps not the most
appropriate setting at times. A funeral Service outside of Mass may be conducted at the
funeral home, in a chapel at the cemetery or even at the graveside.
This book will be a little help in taking you through the Funeral Liturgy and helping you to
plan it. If you do not feel up to planning the details of the liturgy yourself, your priest will be
happy to do it for you.
WHO TAKES PART IN THE FUNERAL MASS?
The Funeral Mass provides an opportunity for the family and friends of the deceased to
participate in the Mass, if you wish. If someone does wish to take part, it is done at the
following times during the Mass:
LITURGY OF THE WORD
Usually, 2 readers are needed to proclaim
or read the Word of God.
The Word of God is read at the Ambo which is
usually located to the left of the altar. You will find a
selection of suitable scripture readings in this booklet.
Take your time to read through them. Each one has
something to say to us about the experience of death
and the hope offered by our Christian faith.
1 person reads the First Reading
The Psalm comes after the first reading and is usually sung.
1 person reads the Second Reading
The Alleluia verse comes after the second reading (except during Lent
when another Gospel Acclamation is used) and is usually sung.
Points to remember when reading:
Always read slowly and distinctly.
At the beginning of the reading, say: “A reading from…” and pause for three seconds
before continuing.
At the end of the reading pause for three seconds before saying: “The Word of the
Lord”.
Those who are reading are asked to proceed from their seats to stand together at the bottom step of the
sanctuary. They then bow together and turning to their left, proceed in single file to the side of the
sanctuary, keeping to the floor. The first reader ascends the steps to the ambo where the Word of God is
proclaimed, while the second reader waits at the bottom step. Once the first reader has read the first
reading, he/she stands with the second reader at the bottom until the soloist is finished singing the psalm.
Then the second reader ascends the steps to the ambo to read. At the end of the readings, the two readers
return to the bottom step of the sanctuary, bow together towards the altar and return to their seats.
The Gospel is read by the priest.
HOMILY
The Priest will usually give a homily after the Gospel which usually offers support to those
who mourn in the light of Christian teaching and proclaiming our hope in the Risen Christ.
You may provide your priest with some details about the life and personality of your deceased
loved one that will help him in preparing the funeral homily. The priest may also speak about
how God was active in the life of the deceased.
Should a family member wish to speak about the deceased, read a poem or offer
a reflection, this can be done either before the Mass begins or at the graveside.
PRAYERS OF THE FAITHFUL
The prayers of the faithful are read by 2 people. These prayers are located on the last
page of this booklet. Those reading the Prayers of the Faithful are asked to proceed from their
seats to the bottom step of the sanctuary, bow together and proceed to the left of the sanctuary,
keeping to the floor and stand at the bottom step near the ambo. The first reader ascends the
steps and begins reading the prayers while the second reader remains at the bottom step. Once
the prayers have been completed, both readers return to the bottom of the sanctuary, bow
together towards the altar and return to their seats.
Please give some thought in choosing those you would like to take part. It is best to choose someone to read who
has experience speaking in front of many people and who will proclaim the Word of God clearly and audibly.
Please provide the priest with the names of those reading and carrying forward the gifts so that he can invite
them by name at the appropriate time during the Mass.
LITURGY OF THE EUCHARIST
OFFERTORY PROCESSION
The gifts of bread and wine are brought to the altar in
procession by 2 people.
The sacristan will leave the bread and wine on a table located in the middle aisle. The priest
will usually invite those taking up the gifts by name. They should proceed from their seats to
the table and then, carefully holding each gift, walk slowly together towards the altar, side by
side. The priest will receive each gift at the bottom step of the sanctuary. Once the priest has
received the gifts, all bow together and return to their seats.
It is more appropriate that personal memorabilia; a photograph or symbols of the life of the deceased are brought
to the altar at the same time as the deceased is carried into the church before the Mass begins. A table can be
provided near the coffin upon which these items may be placed.
MUSIC AT THE FUNERAL MASS
The undertaker can provide you with details of soloists/musicians
who are experienced at singing at a Funeral Mass. They will help
you choose hymns for the Mass. Hymns and other sacred music
at funerals express our strong belief in the resurrection, which is
the basis of our Christian hope. Typically, hymns are sung at the
following times during the Mass:
1. The Entrance Hymn – as you enter the church.
2. The Psalm is sung after the first reading.
3. The Alleluia verse is sung after the second reading (except in Lent).
4. During the Offertory as the gifts of bread and wine are brought to the altar.
5. During the distribution of Holy Communion. Usually there is time for 2 hymns.
6. Recessional Hymn – as you leave the church.
It is important to remember that the Funeral Mass is a sacred ceremony and
therefore non-liturgical ‘songs’ are not appropriate. There is an opportunity at
the graveside to play favourite secular songs, if you wish.
USE OF CHRISTIAN SYMBOLS
The Paschal Candle is placed close to the coffin when it
is received at the church. It reminds us of Christ’s presence
among us and of his victory over death, a victory which we
share through our baptism.
Holy Water is used to sprinkle the coffin when it is received
at the church, during the final commendation at the end of
the funeral Mass and at the time of committal or burial. The
holy water reminds us of our baptism and the baptism of our
deceased loved one.
A pall (pronounced ‘paul’) may be placed on the coffin when it
is placed before the altar in the church. The pall is a large white
cloth that covers the coffin during the funeral liturgy. It is a
reminder of the white robe that is put on the newly baptised to
symbolize his or her new life in Christ. It is also a reminder that
all are equal in the eyes of God.
Incense is used to honour the body of the deceased, who
through baptism became a living temple of God’s presence. It
is also a sign of the community’s prayers for the deceased rising
to heaven, and a sign of farewell.